![]() This is contrary to the laws of Allaah in this world and the Hereafter. These so called rights and freedoms which they call for all people to enjoy regardless of religion make the monotheist and the polytheist equally entitled to these rights and freedoms, so the slave of Allaah and the slave of the Shaytaan are placed on the same level, and every worshipper of rocks, idols or people is given the complete right and freedom to enjoy his kufr and heresy. The following is an excerpt taken from a fatwa in objection to the Universal Declaration of Human Rights. What can be altered is Islamic jurisprudence, but as that is extracted from, and cannot contradict, Shari'ah, the results will general outcome cannot vary all that much. To attempt to change it would be considered blasphemous, as it constitutes Bid'ah (innovation in matters of religion), something which was forbidden by Muhammad himself. Shari'ah (consisting of the Qur'an and Sunnah) are seen as Allah's unalterable holy laws. To reform it would be to replace or rid of it and Islam along with it. Reform, however, is not possible under Islamic law. Some think that Islamic thought simply has not reached enlightenment yet, and like other religious bodies will eventually adapt to the modern world. The Islamic laws on human rights (and their laws in general) are based on the views and actions of a 7 th century warrior 'prophet.' While other systems of law have adapted and changed with the passage of time, Shari'ah has not. Sharia law incompatible with human rights legislation, Lords sayĪfua Hirsch, legal affairs correspondent, The Guardian, October 23, 2008 Since both the practice of Islam and its laws are based on the same source, they are inseparable from one another. He is considered by all Muslims, in Islamic theology, as the uswa hasana (perfect example). This is due to Muhammad's pivotal role in both the practice of Islam and the formation of Islamic law. It has laws covering Muslim interactions with non-Muslims, sexuality, food, rituals, leisure activities, dress, hygiene etc. Shari'ah not only governs public life, but also many facets of ones personal life. Islamic jurisprudence is a complimentary expansion and explanation of the former by Islamic jurists and scholars. Shari'ah is seen as sacred and constitutes the Qur'an and Muhammad's Sunnah (way), which is found in the Hadith and Sira. Islamic Laws are made up of Shariah|Shari'ah ('شريعة Šarīʿah) and Islamic jurisprudence (فقه Fiqh). 4.3 Mandate Dangerous or Harmful Rituals.4.2.1 Domestic violence and rape against wives and slaves.4.1.8 Mingling of un-related men and women.4.1.5 Fornication between two consenting adults.4.1.2 Intoxicants and Recreational Games.4.1 The Criminalization of Personal Matters.3 Qur'an, Hadith and Scholars on Shari'ah.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |